And I believe that it is quite simple to become bored in a liberal society that simply provides peace and prosperity. People want to be able to strive; they have a portion of their personality that craves acknowledgment and dignity, and they become enraged when others do not recognize the same causes, gods, and forces as them. That is what I believe has caused many individuals to reject liberalism. - Francis Fukuyama, Episode 52, May 9, 2022.I'm very interested in the idea of a celebration of North American identity as the first true middle-class civilization that has ever existed; a civilization that truly begins and ends with the middle class, and whose culture has always been defined by humility—or not humility, the humble nature of middle-class life and middle-class luxuries, and middle-class pleasures and middle-class lifestyles." So, when I make videos about the history of potato chips, Christmas presents, Halloween, or other soft topics, I believe it is easy for people to be judgmental and say that these subjects are frivolous or even materialistic. But, to me, a lot of that bourgeois, middle-classness represents the pinnacle of the North American project, and I believe it needs to be celebrated on its own terms." - J.J. McCullough, episode #49. May 2, 2022I think it's a problem with our political discourse that we have to listen to so much, if you allow a rather polemical formulation, so much kitschy communitarianism, which pretends that if only we could all come together, if only we found a nice form of patriotism, then, you know, everything would be fine. Democracy does not rely on consensus. Democracy is about conflict, and conflict is legitimate. It has to be contained. It must be compatible with fundamental democratic concepts like freedom and equality." - Jan-Werner Müller, episode #46 (April 27, 2022)
People cannot see one another in the text-communication style used in practically every online support group. They could not even aware that someone is specifically present. Invisibility gives people the confidence to say things they might not otherwise be inclined to. Though there are some significant distinctions, this ability to remain hidden coincides with anonymity, the hiding of identity. People may know a great lot about the identity of others in text communication, but they still cannot see or hear these individuals, hence enhancing the disinhibition effect (Suler, 2004b). Particularly in groups addressing personal issues impacting physical appearance or speech, group members do not have to worry about how they seem or sound a particularly potent aspect of disinhibition in groups. Furthermore absent are the subtle and clear indicators of rejection and disinterest that would ordinarily prevent people: frowns, shaking heads, sighs, bored looks, or other such cues. In d...
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